Monday, June 9, 2008

Re: Human Problem of prudence

Human Problem
Dear all,

Qaba and Vetican are booty. Indian Constitution, Koran and Bible have been compiled to justify the most ungodly and immoral behaviour the world has ever known. Conversion is crime against humanity. 'Liberty' is the first casualty of faith.

Veds are the ultimate scripture to solve human problem.
If you want to know more, come to me.
--
Yours faithfully,
Ayodhya Prasad Tripathi, (Press Secretary)
Aryavrt Government
77 Khera Khurd, Delhi - 110 082
Phone: (+91) 9868324025/9838577815
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===
On Mon, Jun 9, 2008 at 11:47 AM, kesava pillai <kesava.pillai@gmail.com> wrote:
A GREAT SCHOLAR AND SCIENTIST, DID HE FIAGREE WITH QURANIC WRITINGS ABOUT EARTH IS FLAT..ETC. OR WAS SCARED TO TOUCH THE SENSITIVE TOPIC OF DISPROVING MUHAMMAD'S QURAN?
The Earth

The Quran challenges [ ] established scientific facts. In many places, it alludes to the fact that the earth is flat and its mountains are like poles which create a balance so that the Earth does not tilt. Let us consider what the Quran says about the Earth: In chapter 88:17,20, it is recorded, "Will they not regard the camels how they are created...and the Earth how it is spread?"


In page 509, the Jalalan says, "In his phrase, how it is spread, he denotes that the earth is flat. All the scholars of Islamic law agree upon this. It is not round as the physicists claim."

The Quranic teaching is obvious from the comment of Jalalan that "the earth is flat and not round as the scientists claim". What made Jalal al-Din say so is that the Quran hints in many chapters that the earth is flat(refer to 19:6, 79:30, 18:7, and 21:30). Also the Quran indicates that: "We have placed in the earth firm hills lest it quake so as not to sway and hurt people" (21:31).


Scholars who agree upon the meaning of this verse believe as the Jalalan states (pp. 270-271), "God has founded firm mountains on earth lest it shake people."

On page 429, al-Baydawi says,
"God has made firm mountains on earth lest it sway people and quake. He also made heaven as a ceiling and kept it from falling down!"

The Zamakhshari agrees with the above authors and reiterates the same words (refer to Zamakhshari part 3, p. 114). In the Quran (chapter 50:7), we find another verse which carries the same meaning, "And the earth have we spread out, and have flung firm hills therein" (Surah Qaf: 7).


This is accompanied by the same comment by the above Muslim scholars (refer to Jalalan, p.437; Baydawi, p.686, Tabari, p.589, and Zamakhshari, part 4, p.381 All of them assure us that "if it were not for these unshakable mountains, the earth would slip away." Zamakhshari, the Baydawi and the Jalalan say: "God has built heaven without pillars but He placed unshakable mountains on Earth lest it tilts with people." Concerning chapter 50:7, the Suyuti says that scholars indicate that "Qaf is a mountain which encompasses the entire earth" (refer to Itqan, part 3, p.29). Qaf is an Arabic L like K.


These are the comments of the ancient Muslim scholars word for word. Even some Saudi scholars wrote a book a few years ago to disprove the spherical aspect of the earth and they claimed that it is a myth, agreed with the above mentioned scholars, and said we must believe the Quran and reject the spherical aspect of the earth.


It is also well-known that the Quran proclaims that there are seven earths not just one (refer to the commentary of the Jalalan, p. 476, al-Baydawi, p. 745 as they interpret chapter 61:12, Surah Divorce: 1 2).


It is very clear that the sun does not traverse the heaven and set down in a murky, muddy well, or slimy water, or a place which contains both of them as the Baydawi, Zamakhshari, and the Quran remark.


Nor is the earth flat and the mountains the pillars and the towerings which prevents the earth from moving as the Quran and the scholars said. Nor is there a mountain which encompasses the whole earth nor are there seven earths.


Neither is the lightning an angel whose name is Rafael, nor is the thunder an angel. It never happened that the angel Gabriel inspired Muhammad to write a complete chapter about his friend the angel thunder! The thunder and lightning are natural phenomena and not God's angels like Michael and Gabriel as the prophet of Islam claims.

Scientific Errors of the Qur'an

We will start by pointing out the Qur'an's scientific, historical, and grammatical errors, namely those which deviate from the well-known rules of Arabic grammar. Muslims believe that the inimitability of the Qur'an is found in the eloquence and excellence of the Arabic language in which it is written; thus, it is impossible for them to imagine that the language of the Qur'an is full of errors. First, however, we will be content to allude to three scientific errors pertaining to the sun, earth and the two phenomenon of thunder and lighting.

The Sun

In plain words, the Qur'an says that one of the righteous men of God's servants saw the sun set in a certain place of the earth—in particular a well full of water and mud. There, this man found some people. Let us read what is recorded in the Qur'an (chapter "the Cave", verse 86),

"When he reached the setting place of the sun, he found it setting in a muddy spring and found a people thereabout. We said: 'O Dhul-Qarneyn! Either punish or show them kindness"' (Surah 18:86).

Lest I failed to understand what the Qur'an meant by these strange words, I referred to the famous students of the Qur'an as well as to the ancient scholars. I discovered that all of them concurred with this rendering and said that Muhammad's friends inquired about the sunset and that he gave them that answer. All the scholars such as the Baydawi, Jalalan, and Zamakhshari confirm it. The Zamakhshari remarks in his book, "the Kash-shaf",

"Abu Dharr (one of Muhammad's close companions) was with Muhammad during the sunset. Muhammad asked him: 'Do you know, O Abu Dharr where this sets?' He answered: 'God and His apostle know better.' Muhammad said: 'It sets in a spring of slimy water"' (3rd Edition, Volume 2 p. 743,1987).

In his book, "The Lights of Revelation" (p. 399), the Baydawi indicates,

"The sun sets in a slimy spring; that is, a well which contains mud. Some of the readers of the Qur'an read it, '...a hot spring', thus the spring combines the two descriptions. It was said that Ibn 'Abbas found Mu'awiya reading it (as) hot. He told him, 'It is muddy.' Mu'awiya sent to Ka'b al-Ahbar and asked him, 'Where does the sun set?' He said in water and mud and there were some people. So he agreed with the statement of ibn al-'Abbas. And there was a man who composed a few verses of poetry about the setting of the sun in the slimy spring."

The Jalalan (p. 251) says that the setting of the sun is in a well which contains a murky mud. We found the same interpretation and text in the Tabari's commentaries (p. 339) as well as in "Concise Interpretation of the Tabari" (p. 19 of part 2) in which he remarks that the well in which the sun sets "contains lime and murky mud".

These are the comments of the pillars of Islam and the intimate companions of Muhammad such as ibn Abbas and Aba Dharr. Also it is obvious from the Qur'an (chapter 36:38) that the sun ran then settled down. The verse says: "And the sun runs on into a resting place."

On page 585, the Baydawi says, "The sun runs in its course to a certain extent then it stops. It is similar to the passenger's repose after he completes his journey" (refer also the book of al-Itqan by the Suyuti, p. 242).

This is the story of the setting of the sun in the well and its course as a passenger!

Thunder and Lightning

It is common knowledge, as scientists teach, that thunder is a sound caused by the impact between electrical charges found in the clouds. Yet Muhammad, the prophet of Muslims, has a different opinion in this matter. He claims that the thunder and the lightning are two of God's angels—exactly like Gabriel!

In the Qur'an there is a chapter under the title of "Thunder" in which it is recorded that the thunder praises God. We might think that it does not mean that literally because thunder is not a living being—although, spiritually speaking, all of nature glorifies God. The expounders of the Qur'an and its chief scholars, however, insist that Muhammad said that the thunder is an angel exactly like the angel Gabriel. In his commentary (p. 329), the Baydawi comments on verse 13 of chapter of the Thunder,

"Ibn 'Abbas asked the apostle of God about the thunder. He told him, 'It is an angel who is in charge of the cloud, who (carries) with him swindles of fire by which he drives the clouds."'

In the commentary of the Jalalan (p. 206), we read about this verse: "The thunder is an angel in charge of the clouds to drive them."

Not only ibn 'Abbas asked Muhammad about the essence of the thunder, but the Jews did too. In the book, "al-Itqan" by Suyuti (part 4, p. 230), we read the following dialogue: "On the authority of Ibn 'Abbas, he said the Jews came to the prophet (peace be upon him) and said, 'Tell us about the thunder. What is it?' He told them:

'It is one of God's angels in charge of the clouds. He carries in his hand a swindle of fire by which he pricks the clouds to drive them to where God has ordered them.' They said to him, 'What is this sound that we hear?' He said: '(It is) his voice (The angel's voice)."'

The same incident—the question of the Jews and Muhammad's answer are mentioned by most scholars. Refer, for instance, to al-Sahih al-Musnad Min Asbab Nuzul al-Ayat (stories related to the verses of Qur'an, p. 11) and al-Kash-shaf by the Imam al-Kamakhshari (part 2, pp. 518, 519). He reiterates the same story and the same words of Muhammad. Thus, the incident is in vogue among all Muslim scholars, and the story and the dialogue between Muhammad and the Jews is well-known.

We have mentioned what the Baydawi, Jalalan, Zamakhshari, Suyuti, and ibn 'Abbas have said. We do not know (among the ancient scholars) any who are more famous than these. Concerning lighting, Muhammad affirms that it is an angel like the thunder and like Gabriel and Michael. On page 230 of the above references, Suyuti alludes to it. Also on page 68 of part 4 of the "Itqan", the Suyuti records for us the names of the angels, which are: "Gabriel, Michael, Harut, Marut, the Thunder and the Light (He said) that the lightning has four faces."

The Suyuti listed all these under the sub-title, "The names of God's Angels". He also indicated that Muhammad said that the lightning is the tail end of an angel whose name is Rafael (refer to part 4, p. 230 of the Itqan).

The Earth

Several thousand years ago, the Holy Bible clearly recorded that the earth is round and that it is hung on nothing. "It is He who sits above the circle of the earth" (Isa. 40:22). "He stretches out the north over empty space; He hangs the earth on nothing" (Job 26:7).

Yet, the Qur'an challenges these established scientific facts. In many places, it alludes to the fact that the earth is flat and its mountains are like poles which create a balance so that the Earth does not tilt. Let us consider what the Qur'an says about the Earth: In chapter 88:17,20, it is recorded, "Will they not regard the camels how they are created...and the Earth how it is spread?"

In page 509, the Jalalan says, "In his phrase, 'how it is spread', he denotes that the earth is flat. All the scholars of Islamic law agree upon this. It is not round as the physicists claim."

The Qur'anic teaching is obvious from the comment of Jalalan that "the earth is flat and not round as the scientists claim". What made Jalal al-Din say so is that the Qur'an hints in many chapters that the earth is flat(refer to 19:6, 79:30, 18:7, and 21:30). Also the Qur'an indicates that:

"We have placed in the earth firm hills lest it quake so as not to sway and hurt people" (21:31). Scholars who agree upon the meaning of this verse believe as the Jalalan states (pp. 270-271), "God has founded firm mountains on earth lest it shake people."

On page 429, al-Baydawi says, "God has made firm mountains on earth lest it sway people and quake. He also made heaven as a ceiling and kept it from falling down!"

The Zamakhshari agrees with the above authors and reiterates the same words (refer to Zamakhshari part 3, p. 114).

In the Quran (chapter 50:7), we find another verse which carries the same meaning, "And the earth have we spread out, and have flung firm hills therein" (Surah Qaf: 7). This is accompanied by the same comment by the above Muslim scholars (refer to Jalalan, p. 437; Baydawi, p. 686, Tabari, p. 589, and Zamakhshari, part 4, p. 381). All of them assure us that "if it were not for these unshakable mountains, the earth would slip away."

Zamakhshari, the Baydawi and the Jalalan say: "God has built heaven without pillars but He placed unshakable mountains on Earth lest it tilts with people." Concerning chapter 50:7, the Suyuti says that scholars indicate that "Qaf is a mountain which encompasses the entire earth" (refer Itqan, part 3, p. 29). Qaf is an Arabic L like K.

These are the comments of the ancient Muslim scholars word for word. Even some Saudi scholars wrote a book a few years ago to disprove the spherical aspect of the earth and they claimed that it is a myth, agreed with the above mentioned scholars, and said we must believe the Quran and reject the spherical aspect of the earth.

It is also well-known that the Qur'an proclaims that there are seven earths—not just one (refer to the commentary of the Jalalan, p. 476, al-Baydawi, p. 745 as they interpret chapter 61:12, Surah Divorce: 1 2).

It is very clear that the sun does not traverse the heaven and set down in a murky, muddy well, or slimy water, or a place which contains both of them as the Baydawi, Zamakhshari, and the Qur'an remark.

Nor is the earth flat and the mountains the pillars and the towerings which prevent the earth from moving as the Qur'an and the scholars said. Nor is there a mountain which encompasses the whole earth—nor are there seven earths.

Neither is the lightning an angel whose name is Rafael, nor is the thunder an angel. It never happened that the angel Gabriel inspired Muhammad to write a complete chapter about his friend the angel thunder! The thunder and lightning are natural phenomena and not God's angels like Michael and Gabriel as the prophet of Islam claims.






On Mon, Jun 9, 2008 at 5:51 AM, Mubashir Inayet <minayet@yahoo.com> wrote:


Dear All,

An interesting article by the great Allama Mashriqi:

HUMAN PROBLEM
The following work is authored by Allama Inayatullah Khan Al-Mashriqi and was sent to world scholars and scientists by him in July 1951.
Typographical errors have been maintained in reproduction.
HUMAN PROBLEM
(A MESSAGE TO THE KNOWERS OF NATURE)
ALLAMA INAYAT ULLAH KHAN AL-MASHRIQI
M.A. (Pun. 1906), M..A. (Cantab), B.Sc., B.E., B.O.L., FRSA (since 1923), F.G.S. ( Paris ), F.S.A., ( Paris ), F. Ph. I; I.E.S. (resigned 1930); Wrangler; Foundation Scholar, Bachelor Scholar, (Christ's); Four (Class I etc) Triposes; Broke records of Punjab and Cambridge Universities; Principal, Islamia College, Central Training College; First Under Secretary to the Government of India, Education, (1916); Offered Premiership of a State (1913), Ambassadorship (1920); Knighthood (1921); Member, Delhi University Board; Pres, Mathematical Society; Author, TAZKIRAH* Chief Delegate, Motamer-i-Khilafat (Cairo), (1926); Founder, Khaksar Movement (1930); Delegate, Palestine World Conference; President, World Faiths' Conference (1937); Member, International Congress of Orientalists (Leiden) (1931); Founder, Islam League; Author, HADITHUL-QURAN (1951); Gold Medalist (1938), World Society of Islam, (Sole previous recipients; Mustepha Kemal, the Turkish President and Reza Shah Pehlavi,
the Iranian President) etc.
BABUL ISHAAT
KHAKSAR TEHRIK
18-B, SHAHALAM MARKET, LAHORE
*Pronounced by world-famed scholars "most successful and universal Law o nation-building"; "Exposition of infallible and divine sociology"; "solitary oasis in the barren literature of religions"; " a Monumental Work," ( Royal Society of Arts ). Most Highly recommended for the Nobel Prize, but the Author did not present it.
Human Problem
Allama Inayat Ullah Khan Al-Mashriqi
Allama Mashriqi was the man who invited all the Scientists of the World to probe into deeper meaning of the universe. Human Mind is impatient to know the purpose of creation and it is the duty of the Scientists as "knowers" to help mankind understand this supreme mystery.
Allama Mashriqi, Inayatullah Khan was born on 25th August 1888 in a well-to-do family of Amritsar . His father Khan Ata Mohd Khan took keen interest in the Muslim movements if his time. Inayatullah Khan was a precocious child and a very brilliant school student. He did his M.A. in Mathematics from the Punjab University at the age of eighteen, securing first position and breaking all previous records. But it was at Cambridge University that Inayatullah Khan dazzled the academic world with his fantastic successes in university examinations. He secured four first class Triposes in Mathematics, Physics, Mechanical Engineering and in Oriental Languages (Arabic & Persian). Cambridge University awarded him the Title of Wrangler, Bachelor Scholar and Foundation Scholar. The British newspaper lavished praises on this son of slave country and described him as "the first student, from any where in the world to have attained highest distinction in four different branches of knowledge." Inayatullah Khan, who later came to be known only through his title of Allama Mashriqi (Scholar of the East), toured a number of countries in connection with his academic and religious interests. He was a versatile genius. He was a devoute Muslim and authoritative religious scholar but at the same time a scientific theoretician. He was a visionary but also a realist. He engaged himself in great metaphysical questions although he was a man of practical nature with almost martial habits. He was a tall, handsome man of fine manly features and had a tender heart full of love for his fellow human being. He was a staunch Muslim working for Islamic renaissance but he was also a cosmopolite making efforts for universal brotherhood of human beings. He was impatient of bigotry and dogmatism and believed firmly in the scientific approach in religion.
Allama Mashriqi was a writer of many books. Most monumental and famous of his works is "TAZKIRAH", and it is aimed at the reawakening of world Muslim Community but it is addressed the entire mankind for its betterment and progress. Allama Mashriqi could be equally famous for only his manifold talents and activities but through a combination of events he became famous for his Khaksar Tehrik, which he started in 1930.
Khaksar Movement is a unique movement for its lofty noble aims, its members wear simple khaki uniform and are obedient to their commanders. They carry spades which is a symbol of service and dignity of labour. It is largely a social service organization but as Allama Mashriqi was a great believer in freedom, he also employed this organization in the struggle for freedom.
For this he had to suffer imprisonment and other hardships many times but spirit remained undaunted.
Allama Mashriqi breathed his last on 27th August 1963 and Mian Bashir Ahmad Siddqui was elected his successor as "Quaid-e-Tehrik" unanimously. He is carrying on the noble misson started by the departed Allama with great vigour and enthusiasm.
It was the dauntless Mashriqi, who devoted to fine, high values combined with the strong scientific current in his nature that made Allama Mashriqi the metaphysical philosopher, cosmopolite and humanist, who appealed to the Scientists to come to the help of mankind for unravelling the supreme mystery of the universe in solution of fundamental human problems. It pained him to see mankind engaged in petty disputes and conflicts. He expected scientists with the great force and tremendous energies of science at their disposal to help human beings evolved towards their great final glory and destiny. In fact, he developed his own elaborate theory of evolution blending matter and science with soul and spiritualism. He was convinced that this was a purposeful universe created for man to be the supreme creature in it, to conquer it and rule over it for universal peace and for prosperity of all human beings.
This was Allama Inayat Ullah Khan Al-Mashriqi — a friend of man.
Privileged Knower of Nature, Greetings!
As a student of the Unfathomed and Infinite Universe (put before, or rather, inflicted on Man for observation), I address you in the expectation that you, as one of the many thousand Knowers of Nature addressed by me all the world over, will give a lead in the solution of fundamental Human problems now perplexing all. This perplexity has arisen more now, as Human Mind, after the development of the past few centuries, insist to know the PURPOSE OF CREATION, which Man so far had not cared to discuss or discover through stolid or innocent indifference.
Mind wishes to come to solid conclusions in this respect in order that the progress of the Knowledge of Nature be made with a definite aim which would scientifically satisfy and would prove an incentive to Man for work.
It is time that Knowers of Nature come to tentative but firm conclusions in this respect in order that a new impetus to be given to the march of Knowledge, which is definitely imperfect at present. Your reply will help to create an unparalleled situation in the history of Human progress and is likely to result in a World Conference of Scientists in the near future at a suitable place in Europe or America so that this Conference may announce and work for a World-ideology leading Man firmly to his Ultimate Destiny.
I have strong indications that this Conference may take an early shape in case you also agree that such a course is called for. My expositions are put over-leaf. I expect your reply early.
I shall gladly supply copies of this letter, if required.
ALLAMA MASHRIQI
Address:—MASHRIQI, Lahore . ( W. Pakistan )
Dated: July 1951.

THE HUMAN PROBLEM
PROBABLE SUPERIORITY OF MAN OVER OTHER CREATIONS
1. If in this limitless expanse of Nature amenities for the existence of LIFE coupled with INTELLIGENCE have so far become available only on this Earth, then millions upon millions of celestial bodies are lying dead and waste, and Nature is either incredibly wasteful and purposeless, or Man stands Alone in the whole Universe—presumably for an intelligent
purpose.
Existence of Intelligences Other than Man Possible
2. That Intelligence cannot exist without a life of flesh and blood will mean that the whole of Universe (with the exception of Earth) is without Intelligence, which makes Nature again incredibly wasteful and purposeless. On the contrary, the "intelligent building — as understood by many — of Nature by One All-Pervading Agency, if accepted, itself points to the fact that Intelligence devoid of flesh and blood does exist in the Universe. From this we can safely derive that flesh and blood are not the necessary adjuncts or concomitants of Intelligent life, also that there may be (over and above the All-Pervading intelligence mentioned above) other forms than Man, of live and intelligent creations existing in the Universe independent of the flesh and blood of this Earth.
3. If there do exist other fleshless and bloodless intelligent creations, or even if there exist other intelligent creations with physical organs different from Man, they cannot, in point of intelligence, be much superior to Man, as their contact with Man or exhibition otherwise has not yet taken place. A sure working hypothesis at present, therefore, is that Man stands virtually most conspicuous in the Universe—presumably for a set purpose.
CONQUEST OF UNIVERSE BY MAN – SOLE PURPOSE OF CREATION!
4. This set purpose of Man can only be the Capture and Conquest of the whole Universe, and this cannot be until he evolves into "higher" forms of creation independent of the flesh and blood of this Earth, or at least into forms adaptable to the circumstances of all Heavenly bodies. In spite of the fact that Nature is now being proved to be almost limitless and notwithstanding the assertion that the Conquest of Nature by Man seems a frivolous idea, the incontrovertible Fact stands out that if Man does not exist here for this purpose and has got no potentialities for its achievement, the whole creation is a meaningless exhibition, the intelligence possessed by Man after an evolution of millions of years from lower animals a purposeless acquisition and the power so far acquired by Man from Natural objects a pointless effort, leading to nowhere. Such a proposition, if accepted, will make the whole Universe a meaningless drama of inanities and absurdities. Conquest of the whole Universe must, therefore, be the only object of the existence of Man on Earth and shall have to be done against all odds.
MAN'S INTERNAL SPLIT AND PERVERSE THINKING
5. There is not any indication yet in Man of this kind of evolution as there is not so far any perceptible urge in him as a species, resulting from his struggle for existence against Nature, to capture any other part of the Universe. In fact, he has not so far captured perhaps even a hundredth part of the resources of Earth and is mainly engaged in struggle for existence against his own species, which occupation of his, by reserving the material resources of Earth for a particular group of people (and resulting in the destruction of others), will ease the present tension of his struggle and must diminish his potential evolutional energies as a species further.
Possible Extinction of Human Species through Internal Self-Destruction
6. Man is perhaps the only species in Nature endlessly at war with his own species and he is doing this unnatural self-destruction owing to the defective discretion he collectively possesses at present; instead of waging a collective war against Nature as lower species have been incessantly doing, and, thereafter, evolving by natural process to higher species, he has chosen his own way of struggle, viz, that of securing domination of one nation over others, with the result that struggle for the possession of new lands and new resources outside Earth cannot materialise and his species must in the course of time get stagnated, degenerated or even extinct through absence of wider struggle or sloth.
Man's Strange Prejudices
7. Many causes (e.g. religion, race, colour, nationhood, lust of conquest, capitalism, force of ideology, geography, history, etc.) have contributed towards this war between man and man, although Religion, perhaps, is still, inherently, a potent factor. Man, collectively, has so far not understood even the elementary truth that the so-called "Prophets," if they all "came from One God" as claimed, could not have brought different "messages" to one Human race, nor could they have come to pit man against man. Other causes are even more frivolous from the biological or scientific point of view and this catastrophe of schism has happened to the race of Man, as Man — collectively as a species — is ridiculously deficient in understanding the intention of Nature and only very few individuals (perhaps not even one in a million) can see and think universally. Thus this collective stupidity of the Human race is resulting in its unnatural development towards decay and possible ultimate extinction.
How Can Urge for Possession of Lands Materialise?
8. Struggle for existence as a species and urge for the possession of new lands outside Earth can only reach the climax if this Earth beomes intensively over-populated day by day through peace and plenty resulting in the extreme dissemination of the human sperm, extreme appreciation and amelioration of human life, wholesale intercooperation among human beings, total pooling of heads and hands for the purpose of intensive utilisation of Earth's resources etc., etc. Overpowering of all other nations by one of [or] more nations cannot produce this result.

Subjection of Man by Man in Smaller Spheres
9. Over and above this, and leaving aside the international struggles, the perverse intelligence of Man has worked towords the subjection of man by man in smaller spheres also and the so-called "democracy" of the European pattern has resulted either in Capitalism, which suppresses the poor majority of a nation ruthlessly by bringing the capitalist invariably at the top for the purpose of rule of man over man and for creating world-wars, or, more recently, in Communism which is again another form of intensive capitalism with perhaps worse imperialistic aims and rank exploitation of labour by intensive regimentation. Thus not only that, as Lord Halifax of England said, "even the best political party is a conspiracy against the nation," but that the rule of the poor majority has never been established in the real sense in any country, nor even of the exploited soldier who has the logical claim to it in that he literally lays dawn his life for the defence of the country. The politician with crooked aims and with the capitalist at his back invariably reigns supreme in these minor spheres also!
Invention of Engines for Human Destruction
10. This perverse thinking of Man under the stress of man-made prejudices, resulting in the invention of engines for human destruction, has led him (and even a school of thought among the modern scientists) to hold that human physical organs have already attained full development and even perfection, and that little probability exists of their evolution to higher or much different forms. This psychology of dismay is clearly due to narrow thinking caused by low human aims. A bar has thus been frivolously and arbitrarily placed at the present Man as the "climax of creation" after an unrestricted, irresistible and systematic evolution of millions upon millions of years, which looks un-warranted prima facie absurd.
The Theory of One Superhuman Nation
The idea of domination of one small "superhuman" nation with an allegedly, "most highly developed" brain but with human limbs and organs seems to be, thus, the present theory of Human evolution in the minds of those intoxicated with the march of scientigic progress in the destructive sphere. This sort of "natural selection" is not only un-precedented in Nature but an unnatural hurdle in the free, regimented and concerted evolution of the Human species as a whole. It must result in the complete decay of that superhuman nation through absence of struggle for existence in the long run. Real development of brain and limbs can take place only in the extreme stress of struggle for existence, and not in the bliss of domination, peace and plenty of a small group of people.
MAN'S NARROW AIMS THROUGH LOW THINKING
11. Man's narrow international thinking has led him to suppose:- (1) that no field of his activity extends, as a matter of necessity, beyond this Earth, (2) that the resources of Earth are primarily and entirely meant to make one nation dominate others and destroy the weak, not meant to propagate the human species intensively over every nook and corner of Earth for a higher purpose, (3) that "struggle for existence" is synonymous with Man's international struggles, beyond which he is incapable of thinking, (4) that his solitary activity lies in the exploitation of lifeless matter of Earth for the purpose of making man strong against man, (5) that his investigation, by empiric methods, about human and other life are meant for the preservation or amelioration of that life for the benefit of a particular group of human beings—the tackling of the great Problem of Life for the purpose of solving its mystery with the object of becoming competent to create it being a matter of mere academic interest, but not of vital importance for the ultimate elevation or evolution of Man to higher forms, (6) that life on Earth exists mainly for the purpose of consumpation by Man as food, or for destruction as a defence measure, (7) that Man's struggle for existence as a species against the whole of Nature for the purpose of capturing it is a far-fetched idea incapable of serious thought owing to extreme human limitations. Man has refused to think so far that the resources of this Earth are meant for the utilization of all Mankind equally for a higher purpose than the mere loot that he is taking them to be.
Universe not a Product of Confusion and Chance
12. The above propositions cannot hold water as, (1) there is no reason why struggle for existence as a species against the whole of Nature should cease in the case of Man alone when it has gone on for billions of years in the case of lower animals (even though the struggle in their case was extremely limited in manner, extent and quality), (2) they necessitate the presumption that the rest of the Universe is purposeless, that Man has no potentialities further than that he is the product of Nature by mere chance, that the Universe is devoid even of that Supreme Intelligence which brought about intelligent Man on Earth under a design, (3) Man's struggle against his own species is unnatural, (4) these propositions make Man the master of his own destiny in disregard of Natural Laws, (5) they make Nature even a product of sheer confusion which is normally revolting to human intelligence, (6) it is improbable that man, with such small powers as he possesses at present as compared with Nature, can be the master of his own destiny.
Capitalism and Communism Both Exploiting Man, also the Scientist
13. World-wars are gradually bringing Man round to the idea of one world-Government, although the vicious intention of man against man is perhaps still there in the brains of the politicians who uphold it. On the other hand, Capitalistic Democracy on one side and Aggressive Communism on the other are vieing with each other to capture the imagination of Man, and the basic idea of both seems to be to appropriate to the full all resources of Earth for one particular group and destroy or enslave the weak and "Inferior" "surplus" population of Earth. Power is borrowed on both sides from the Scientist who is slavishly engaged in producing instruments of human destruction with almost a religious belief in his mind that he is doing the right thing, He works in his laboratory, under the subtle spell of the clever propaganda of his masters, as a tame slave of the politician who snatches his inventions from his as "matter of right" for the pittance he bestows on him for his living. And the Scientist, not only now but from ages, has been going on as a dumb and mute "mock-potentate" whose status is actually not much above that of a labourer! Thus Capitalism in both forms, under the guise of the so-called "democracy," is the arch-curse which prevents Human race from becoming a fraternised regiment (even on as elementary lines as the lower animals) for the purpose of waging a collective war against Nature with the noble and enlivening idea of capturing the whole Universe.
CAPITAL STANDS STILL ALSO LABOUR, IF NO SCIENTIFIC INVENTIONS!
14. A deep reflection on FACTS will reveal the hitherto unnoticed Virgin Truth that Capital has inherently no value unless the invention of the Scientist is there to be put into use by the Capital. Another deep thought brings us to the equally startling conclusion that "labour" comes to a complete standstill if the Scientist witholds his invention and refuses to teach the labourer how to produce it. Brain is, thus, in practice the only thing which moves Men and Money. The Scientist has realised little during ages that the world moves only on account of him, that all progress on Earth (in every conceivable form) is due to his brain alone, that ages of slavery has brought him down to the position of a vassal, and that dunces and duffers of "politicians" are ruling the Earth with their ignorance and lust, realising little that the development of Mankind is taking place away from the real biological purpose of Nature.
SCIENTIST MUST LEAD MANKIND!
On the sole count of the supreme knowledge that he possesses of Nature it is incumbent on the Scientist to lead Mankind to that PURPOSE for which it was created and not leave the Human race to the mercy of the capitalists and the "merry-makers." The very idea that the Destiny of man be in the hands of those who are completely ignorant of the 'WILL' and 'PURPOSE' of Nature is revolting and is a glaring instance of the collectively perverse
intelligence of Man.
Science, the Source of All Truth
15. Scientist alone possesses intelligence literally superior to all the rest of Mankind and his Verdicts - even his theories - on Nature in all branches of Knowledge have been incontrovertibly accepted by man as TRUTHS. He alone has brought Power, Prosperity and Beauty on Earth. Without him world would be dark! His KNOWLEDGE (of the Eye, the Ear, and the Brain) alone is TRUTH, par excellence. He alone is lifting curtains after
Curtains to show what exalted Beauty and Truth lie behind the Great Mystery of Nature. He alone, therefore, is the proper person to LEAD, nay, Rule, Administer and Manoeuvre Mankind to its ultimate Destiny. The brute politician, who has from immemorial ages torn Mankind to pieces on the score of religion, race, colour, etc., etc., is the last person to be entrusted with the Holy Task of the Evolution of Man!
Scientist Alone can Level up All Differences of Man
16. The Scientist looks at Mankind from the point of view of Nature alone. Religion or race, caste or colour, geographical barriers or historical traditions do not appeal to him. He does not belong to any 'sect' of men or 'religion' and is not swayed away by 'beliefs,' stunts or ideologies. His Revelation is from the BOOK OF NATURE itself — which is the ONLY TRUTH existing — after all. His inventions are entirely for the benefit of the whole Mankind and he does not grudge their becoming public property. He alone can come forward with valid reasons as to in what channels the collective activities of Mankind should lie, what his natural line of action should be as a whole, apart from what line of action the "politicians" of the world put the world to through the lust of their own passions and ignorance of the ultimate Purpose of Nature. Lower animals have evolved themselves to higher forms by natural urge, natural selection and strict following of the process of Nature, but Man has none of these before him through his being the unfortunate possessor of "discretion" and "intelligence." He chooses to chalk out his own way — right or wrong, so far rather sadly wrong. It is essential, therefore, that the Scientist who is the solitary possessor of the true knowledge of Nature should mark the way for him in accordance with the requirements of Nature.
Rule of Scientist will make Mankind a Dynamic Fraternity
The Scientist, if he comes to lead Mankind politically, is sure to level up all barriers of race, religion, caste, colour, etc., etc., equalise the distribution of wealth all over the world, equalise as far as possible the status of the rich and the poor and, thereafter, mould human mind to one comity of nations and one fraternity. He is sure to look straight at all struggles created by capital or labour and give them their proper weight and importance in the light of the world problems. With him all perverse differences between the rich and the poor should disappear, exploitation of man by man should vanish and human politics should be seen and disposed of from the view-point of the stren dispensation of Nature. Capital and labour being both SUBSERVIENT to the intelligence, the importance and the power of thinking he possesses, he alone has the locus standi to stand aloft over all other human beings as their MASTER DISPOSER and LEADER on this earth. All Scientists, being the possessors of ONE TRUTH all the world over, must necessarily hold out the ONE "Truth of Politics," based on the dire exigencies of Nature alone - i.e., that polity which would make the whole Human race run on natural lines with the sole object of evolving Mankind to higher forms of creation.
METHOD OF ELIMINATION OF EVIL POWER OF CAPITAL
17. All vicious influences of Capital can be terminated by one stroke — viz., the entire and effective separation of the poor majority all over the world from the rich minority by creating separate constituencies of equal size in every country. This will bring democracy down at once from the satanic level of today to the real, scientific, logical and human level i.e., the actual rule of those who are the largest in number. Capital will then have its proper position in the world — viz., five percent of sluggards against ninety-five percent of those who think, know and invent, or shed sweat, blood and tears. Having been relieved of the evil influences of money, this community of majority in all parts of the world will naturally gather round the Scientist who is the source of all prosperity, peace and power in this world and naturally belongs to the poor community. A little manoeuvring will bring him at the head of Man's affairs everywhere. A World-Government will then become within the range of possibility, leading the whole of Mankind to one purpose — viz., the purpose of Nature itself.
World Polity under the Rule of the Scientist
18. This REVOLUTION, before it materialises, will no doubt cause terrible stir throughout the world at the hands of the capitalist and the politician, but it is the stern responsibility to be faced by the Scientist at all costs. The sentimental objection of the Scientist that he is not a "politician" fails to carry weight, as after the assumption of power by him the world-politics are bound to change fundamentally to a polity which will necessarily be scientific, dynamic and constructive. Its main features will be: (1) divesting Man of the idea of "Prophet-ridden" religions and the ingraining in him of the ONE RELIGION OF NATURE that accords with the real spirit of every existing religion of the world and would be scientifically acceptable to all. (2) divesting Man of other manmade prejudices e.g., of race, colour, etc., (3) widening of the vision of Man towards Nature for the purpose of total utilisation of Earth's resources and pooling of all hands & brains for this purpose, (4) creating means for intensive overpopulationising of Earth in order that the struggle for existence may reach its climax, (5) direct dealing with the problem of LIFE in order that Man may be able to create it for the purpose of gaining insight into the Mystery of Nature, also with a view to raise his level of intelligence and evolve himself to higher forms of creation, (6) take stock of the extremely limited and defective knowledge he possesses at present of Nature and devise means of gaining Knowledge of the Eye and the Ear with newer fundaments of investigation and newer units of measurement of Natural objects than those which have produced only the revolving machines, the telephone, the telescope, the radio, the mathematical equations and formulae, the hydrogen bomb etc., but not that Omniscience and Omnipresence which are necessary to make him pervade the whole Universe, (7) devise means to make human struggle for existence resemble as closely as possible that colossal struggle which would make the whole Human Species change its physical organs into those more fitted for the conquest of lands beyond the Earth, i.e., make human body more fit for habitation in celestial bodies. Until the whole Human Species is made to prepare itself for such an Earth-wide struggle there is little possibi

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